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Yes, but it is based on certain conditions stipulated by God. God is willing to forgive any sin of which one is willing to repent (Luke 17:3; Acts 8:22; 17:30; 1 John 1:9). In these types of sinful relationships, God states that these relationships must cease to exist.
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1 Corinthians 12:4-11 states: "There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. 7 But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills."
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2 Timothy 2:17-18 states: “And their message will spread like cancer. Hymenaeus and Philetus are of this sort, who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some.”
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Romans 8:18-25 states: "For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now.
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Jude writes an inspired epistle in which his original purpose was to write about the common salvation that he and the Christian audience shared together. Yet he had a more pressing concern to write about contending for the faith (Jude 1:3). But how exactly do Christians contend for the faith?
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One of the qualifications that must be found in a mature Christian man before being appointed to the eldership is that he must hold fast to the word of God (Titus 1:9-11).
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There are people throughout history who have always had a desire to be free from the laws of a higher authority. They want to be free to do whatever they want to do. Those who are promoting self-indulgence and freedom from restrictions are guilty of destroying the moral fabric of the United States and other nations. Faithful Christians who are attempting to follow what the Bible teaches are called "legalistic." Are they really? What is legalism exactly?
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1 Corinthians 12:13 states: "For by one Spirit we were all baptized into one body; whether Jews or Greeks, whether slaves or free; and have all been made to drink into one Spirit."
The immersion mentioned here is an immersion that results in people being placed into the body of Christ. The body of Christ is the church of Christ (Ephesians 1:22-23). Which immersion results in people being placed into the body of Christ - the immersion in the Holy Spirit or water immersion?
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There are some students of the Bible who believe that a congregation is obligated to use only one loaf of unleavened bread for the Lord's Supper. They will use passages such as Matthew 26:26, Mark 14:22, 1 Corinthians 10:16,17; 11:23-24 to attempt to justify their position. They misunderstand the significance and meaning of this emblem.
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Yes, a congregation can help orphans collectively as well as individually.
Some make the claim that Christians as individuals can help orphans, but the church as a whole cannot. Such a position is binding where God has not bound. The church or individual Christians helping needy orphans is a matter of opinion or expediency and NOT a matter of faith worthy of disfellowship.
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This question must be based on the statement that Jesus made in Matthew 19:9: "And I say to you, whoever divorces his wife, except for fornication, and marries another, commits adultery; and whoever marries her who is divorced commits adultery."
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As we continue to see a more “progressive” (more accurately “digressive”) society that is against the values and ethics of the Scriptures, we continue to see a society that promotes and propagates that which God opposes, such as unscriptural divorces (Matthew 19:6). There are many people who celebrate divorces as if it is a good thing. Below are some scriptural reasons why should we have an attitude that is against divorce.
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No. A person needs to recognize the dangerous implications of upholding that fornication automatically breaks the marriage bond. Let us give an example for clarification.
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First, all accountable people have sinned against God (Romans 3:23). Sin is the PROBLEM that separates all accountable persons from God and will lead to a person's soul and body dwelling in hell forever - if not remedied (Matthew 10:28; Isaiah 59:1-2; Romans 6:23; Revelation 21:8).
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As Christians seek out a congregation with which to work and worship (and thus commit to be under the oversight of the local leadership, Acts 20:28; this is commonly called "placing membership"), they need to be cautious and wise, making sure the church and its leadership are sound in the faith (1 John 4:1; 1 Thessalonians 5:21).
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