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Some people have misused 1 Corinthians 3:15 to allege the "once-saved, always saved" doctrine of Calvinism. 1 Corinthians 3:14,15 states: "If anyone's work which he has built on it endures, he will receive a reward. If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire."
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1 Corinthians 12:4-11 states: "There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills."
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"Please explain 1 Corinthians 1:18-27. What did Paul mean by the "foolishness of preaching"? Was he stating that preaching is foolishness?"
Corinth, in the first century A.D., was one of the most corrupt cities in the ancient world. The marvelous power of the gospel is found in the conversion of the Corinthians in that they turned from inordinate immorality (Acts 18:1-17; 1 Corinthians 6:9-11).
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Some have attempted to "wrestle the Scriptures" (2 Peter 3:16) by citing Philippians 3:15 as proof that Christians receive direct revelations from God today.
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Absolutely not!
1 Corinthians 7:10,11: “Now to the married I command, yet not I but the Lord: A wife is not to depart from her husband. But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.”
In the context of 1 Corinthians 6:1-11, Paul is dealing with the issue of lawsuits between Christians. Paul writes a rhetorical question in the context that asked: “Do you not know that we shall judge angels?” The answer is an obvious and rhetorical “yes”. But what does it mean?
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1 Corinthians 12:4-11 states: "There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills."
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Matthew Vines is a popular speaker and author who has advocated the position that is not sinful for a Christian to be a practicing homosexual. He claims in his book, God, and the Gay Christian, as a tenet of his main thesis that the Bible teaches that the passages that seemingly teach that homosexuality is sinful are passages that are actually referring to those people who are rapists who have forced themselves upon others sexually. That is the illicit type of behavior that is condemned according to Vines. It is not forbidden, according to Vines, for two homosexuals to participate in a consensual, “loving” relationship as he would term it. Is Vines correct?
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For something to be authorized means that it must be Divinely sanctioned (Colossians 3:17). For something to be mandatory means that it is something that must be done. Does giving financial means to the Lord's work fall under both categories? Is it authorized and mandatory?
It is certainly authorized to give of one's financial resources to the Lord's work as we see throughout the Scriptures some examples of the church of Christ giving on various occasions (Acts 4:34-36; 6:1-7; 20:35) to help those who were in need. But is it also mandatory to give of one's financial resources?
This question cannot be answered with a "yes" or "no" as will be explained. Transporting the Lord's Supper to sick Christians who are unable to attend worship is an issue that will have to be reserved for every congregation of the Lord's church to decide.
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1 Corinthians 12:13 states: "For by one Spirit we were all baptized into one body; whether Jews or Greeks, whether slaves or free; and have all been made to drink into one Spirit."
The immersion mentioned here is an immersion that results in people being placed into the body of Christ. The body of Christ is the church of Christ (Ephesians 1:22-23). Which immersion results in people being placed into the body of Christ - the immersion in the Holy Spirit or water immersion?
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"But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise, your children would be unclean, but now they are holy. But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us to peace. For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?"
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1 Corinthians 12:4-11 states: "There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. 7 But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills."
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1 Corinthians 12:13 states: "For by one Spirit we were all baptized into one body; whether Jews or Greeks, whether slaves or free; and have all been made to drink into one Spirit."
The immersion mentioned here is an immersion that results in people being placed into the body of Christ. The body of Christ is the church of Christ (Ephesians 1:22-23). Which immersion results in people being placed into the body of Christ - the immersion in the Holy Spirit or water immersion?
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1 Corinthians 11:26-34 states: "For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes. Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord's body. For this reason, many are weak and sick among you, and many sleep. For if we would judge ourselves, we would not be judged. But when we are judged, we are chastened by the Lord, that we may not be condemned with the world. Therefore, my brethren, when you come together to eat, wait for one another. But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come."
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Problem: Skeptics believe they have found a contradiction. The Bible teaches that the kingdom of Jesus would not come to an end (Daniel 7:14; Luke 1:33), whereas in other passages it is stated that the kingdom will come to an end (1 Corinthians 15:24-28).
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This miraculous gift was used by an apostle (2 Corinthians 12:12; Acts 5:1-11 - Peter was able to discern by the Holy Spirit that Ananias and Sapphira were lying; Acts 8:20-23 - Peter could look into the motives of Simon the Sorcerer). It was imparted to other 1st century Christians by the laying on of the apostles' hands (Acts 8:14-18; 2 Timothy 1:6) to help the infant church mature in the faith (Ephesians 4:7-16) since the 1st century church did not have the fully revealed New Testament in its written form disseminated among all the congregations (as we have it today).
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Yes, there are several passages of Scripture that bear this out.
1 Corinthians 9:8-14 states: "Do I say these things as a mere man? Or does not the law say the same also? For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." Is it oxen God is concerned about? Or does He say it altogether for our sakes?
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